December 26, 2022
4 But we will give ourselves continually to prayer, and to the ministry of the word.
6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.
8 And Stephen, full of faith and power, did great wonders and miracles among the people.
10 And they were not able to resist the wisdom and the spirit by which he spake.
I can remember the first time I read about St. Stephen. I remember thinking, ‘oh … this is not going to end well.’ And, of course, it didn’t. He was the first Christian martyr.
This is a portion of the Wiki page on St. Stephen:
Speech to Sanhedrin
In a long speech to the Sanhedrin comprising almost the whole of Acts chapter 7, Stephen presents his view of the history of Israel. The God of glory, he says, appeared to Abraham in Mesopotamia, thus establishing at the beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning the Temple).[6] Stephen recounts the stories of the patriarchs in some depth, and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush,[Acts 7:30–32] and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods.[Acts 7:39–43] This establishes the second main theme of Stephen’s speech, Israel’s disobedience to God.[6] Stephen faced two accusations: that he had declared that Jesus would destroy the Temple in Jerusalem and that he had changed the customs of Moses. Pope Benedict XVI stated in 2012 that St. Stephen appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but, instead, were being fulfilled.[7] Stephen denounces his listeners[6] as “stiff-necked” people who, just as their ancestors had done, resist the Holy Spirit. “Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him.”[Acts 7:51–53]
Read chapter 7 of Acts – it’s an absolute indictment against the Jews but it was all factual; it was their own history he was telling them about. No one, however, likes to hear about their own faults and so … stones. I love that the Bible describes his death as ‘falling asleep’.